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UTRECHTER UNION DER ALTKATHOLISCHEN
KIRCHEN |
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This
text from the First Letter of Peter provided the basis for the work of the
29th International Old Catholic Congress of the Churches of the
Union of Utrecht, which met from 7th to 11th August
2006 with the theme “the Hope which lives in us”, in Freiburg i.B.
(Germany). The congress celebrated the 75th anniversary of the
Bonn Agreement between the Old Catholic Churches of the Union of Utrecht
and the Anglican Communion. The
main themes were the shift in values in today’s Europe and the common
witness of Old Catholics and Anglicans: what hopes and longings fulfil us
as Christians? What hopes do our churches have? What possibilities do we
see for developing our hopes in the church in a particular place? What
might be the shape of common Old Catholic and Anglican hopes and visions? In
the first part of the Congress we addressed the sense of values in
today’s society and the changes in values in the churches. The change in
values in the course of our own lives has also played a role. In
all these changes we continue to see the Christian faith as the foundation
of our life. Thereby we seek to make visible and share with each other the
hope which carries us: Jesus Christ and his new creation. We wish to place
our resources – both spiritual and material – in the service of others.
Our action should be led by respect towards all living creatures and
fearless defence of our values. In
our parishes this could mean in concrete terms that we see ourselves as
inns, as open places of hospitality, which are inspired by the Gospel to
be spiritual oases and places where people who are searching for meaning
and a sense of belonging can find a home. Therefore
churches which are in sacramental communion with each other are asked to
consider how this task can best be fulfilled through the building up of
common structures. This applies particularly to Anglican and Old Catholic
Churches and their members, who have lived in full communion with each
other since the Bonn Agreement of 1931 and have since then grown ever
closer through theological reflection, practical co-operation, and also
such factors as migration and social challenges. We call upon our members
to deepen further the sense of community between Old Catholics and
Anglicans which we have been able to experience and celebrate at the
congress, above all on the level of the parishes through the more active
involvement of the laity. The
participants of the 29th International Old Catholic Congress |
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| Lecture AB J. Vercammen | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Lecture AB R. Williams | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Resolution about the current political situation in the Philippines | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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The
Beginnings The
first three (Old) Catholic Congresses were international ecumenical
meetings mostly attended by Catholics who for reasons of conscience were
not prepared to accept the dogmas of Papal Infallibility and Primacy of
the Pope with supreme judicial authority formulated at Vatican I 1870.
Further congresses held between 1874 and the founding of the Union of
Utrecht 1889 were mainly meetings of the newly formed Old Catholic Church
of Germany. They served both
the inner strengthening of the church and its external growth. This
changed after the founding of the Union of Utrecht in 1889 once the
independent catholic churches of western Europe, with the creation of the
International Bishops Conference de facto became the Old Catholic
denomination. From
German to International Congresses One
year after the foundation of the Union of Utrecht in 1889, the 10. Old
Catholic Congress (1890 in Cologne) declared itself to be the 'First
International Old Catholic Congress'. The second International Old
Catholic Congress (1892 in Lucerne) developed the common Old Catholic
ecclesiology in a list of directional theses. A joint academic Journal was
also started, the "Revue Internationale de Théologie", since
1911 "Internationale Kirchliche Zeitschrift". The congresses
also attempted from the common ground that had been won -- the old,
undivided church of the first millennium -- to move towards friendly
churches, whose representatives took a more and more active roll. Later
negotiations with the Anglicans and the Orthodox are one result. After
WWII the congresses turned more to questions of parish life. The Congress
in Geneva in 1990 saw this enlarged to include social and ethical
questions |
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Overview
of the Old Catholic Congresses 1871-2006
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